Some have pointed out that powerful voices in the media were not nearly as skeptical of these allegations as they perhaps should have been. More recently, the first season of HBO’s drama True Detective (2014), may in fact be guilty of introducing a whole new generation to this discredited yet endlessly intriguing conspiracy theory.Ī key component to this chapter in American history is the media coverage of these events. The prosecution of the “West Memphis Three” where victim mutilation was presented as evidence of SRA (when in fact it may have been due to animal predation), and the lengthy and exorbitantly expensive McMartin Preschool Trials, which ended with no convictions. Within the decade, two major criminal cases were colored by the hysteria. The book was presented as a non-fiction account of Michelle Smith’s repressed childhood memories of satanic ritual abuse (SRA), which had been uncovered by her therapist (and eventual husband) Lawrence Pazder. The 1980 bestseller Michelle Remembers by Michelle Smith and Lawrence Pazder set off what Fivush described as a moral panic that swept the country in the 1980s and 1990s. Our collective understanding of childhood memory has had profound effects on American culture and society. For example, nearly 70 percent of experts surveyed agreed that “memories people recover from their own childhood are often false or distorted in some way,” but only about 30 percent of jurors thought that statement was true. In fact, there is significant disagreement between the memory experts and judges, jurors, and law enforcement on the reliability of childhood memories recalled by adults. These common sense and cultural notions are deep-seated and may even have more influence in our society than the latest research, especially if those findings are not effectively communicated to the public. However, the general public has been shown to have a rather poor understanding of memory, perhaps due to “common sense” beliefs and cultural traditions. Childhood amnesia may actually be the result of a slow conversion to recalling self-experienced episodes rather than just events themselves. The emergence of autobiographical memory may arise from the realization of the self (at approximately 2 years of age) and acquisition of language skills, but it seems to happen gradually. Even adult memory of the recent past is not nearly as reliable as most people (and jurors) believe, and while 2-year-old children can report long-term memories from several months prior*, adults typically cannot recall memories from before age 3.5. Why is it that most of us cannot form long-term memories as infants, at least in the same way that we can as adults? This fundamental question has fascinated many researchers and psychologists, and neuroscientists today are tackling it in innovative ways. This journal club discussion was inspired by a recent NPR story that explored the phenomenon of childhood amnesia. How reliable are childhood memories? Are small children capable of serving as reliable witnesses in the courtroom? Are memories that adults recall from preschool years accurate? These questions are not only important to basic brain science and to understanding our own autobiographies, but also have important implications for the legal system.Īt the final Neuroscience, Ethics, and the News journal club of the 2014 fall semester, Emory psychologist Robyn Fivush led a discussion on memory development, childhood amnesia, and the implications of neuroscience and psychology research for how children form and recall memories.
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